Brick Red — 46 museum-grade prints in this palette. Kalighat Pat grew up in 19th-century Kolkata, painted by migrant patua (chitrakar) scroll-painters who settled near the Kalighat Kali temple and sold quick watercolour souvenirs to pilgrims. Working on mill-made paper with a bold single black brush outline and soft 'boneless' shaded strokes on a plain ground, they painted gods and goddesses alongside what is often called India's first modern social satire — sharp, affectionate caricatures of the colonial 'babu' and the hypocrisies of Calcutta life. DESIGN BRIEF: the brief was the tree of life as the whole panel, so a single great tree rises from the foot and spreads its rounded boughs to fill most of the field, perched birds and a pair of peacocks at the crown, climbers threading the branches. We held the fill to medium and kept the fish-net frame open rather than a packed mesh, letting clear brick-red ground show through the gaps in the boughs so the tree breathes and the birds and climbers stay legible. Kohbar — also called Puren in some Maithila villages — is the Madhubani style reserved for the bridal chamber (kohbar ghar), painted by women of the household to bless a new marriage with fertility, prosperity, and harmonious union. Unlike Bharni festival deity panels or Kayastha Kachni line work, Kohbar carries a fixed iconographic checklist: bamboo for male lineage and proliferating family lines, lotus for feminine life force, fish (matsya) for fertility and abundance, sun and moon for cosmic balance, birds such as peacocks for beauty and auspicious presence.



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